Saturday, January 21, 2017

The Light that Shines in the Darkness

We are into “ordinary” time, which only means that we are in between the two great mysteries of our salvation: the incarnation and the redemption. But make no mistake. Things are far from ordinary. The light has just been toned down just a bit. We walk by faith.

What is faith? We are used to thinking it’s an intellectual acceptance of what we cannot see. But if we go back to the original Greek that the evangelists used, we get a surprise. The word is pistis, and it means “to cling to, to adhere to as with glue.” Now I don’t know about you, but that grabs me, no pun intended. Faith means we cling to God and God’s Word as a magnet clings to the refrigerator door. Faith means we “sniff out” where life is, like the newborn puppy with eyes tight shut, pumping its little legs until it finds where to nurse. Faith is newly hatched baby birds, eyes tight shut, and no feathers, with mouths wide open, waiting for the food that comes after they feel mom or dad land on the branch. Faith is another way of knowing. It is a knowing with another part of our consciousness. This might be a surprise to an atheist.

Early in our young life we learn how to use our consciousness to figure things out. We learn problem solving. We learn to think things through to be responsible. We learn how to deal with time-space. But beneath that practical reason is just being aware that we are aware. This is the place of awe, of wonder. This is our contemplative consciousness. This is where the Light shines, this is where we come before it in faith. It is knowing what we cannot see. What we cannot see is real, but our senses cannot grasp it. Here in this deeper level of consciousness, we do not hold, we are held. We do not figure things out, we are figured out. We do not grasp, we are grasped. Faith is being held by Mystery…and we don’t want to let go.

*****

Holy One,

I seek your Light in my darkness.

Shine, and draw me to Yourself

with the bonds of love.

So fix me to Yourself that nothing can pry me loose.

Hold me tight when the winds of doubt blow.

Grasp me by the hand when the waters of sorrow rise to drown me.

Teach my reasoning mind that faith has reasons reason doesn’t understand.

Quiet me with the fact that you are God.

Fresh from the Anniversary...

As we inaugurated our 45th president of the United States, 600 Dominicans from around the world gathered in Rome with Francis to close the 800th Anniversary celebration of the founding of the Dominican Order. We are fresh from that wondrous anniversary.

The challenges we face now often draw from our charism, from our ministerial situations, or from our cultural realities. I’d like to ponder the “background music” to all of these. I mean the counsels we have taken upon ourselves by vow. The counsels are radical Christian values that identify us as folks living within the lifestyle called consecrated life. Like the married, we have a set of vows added to our baptismal vows. These public vows witness to something, just as the married, by their wedding vows, witness to the faithful love of Jesus for his people. Those in religious life witness to the counsels as signs of the kingdom already in our midst.

The counsel of Poverty has nothing to do with destitution. Destitution is not a sign of the Kingdom. But a non-consumerist stance in daily life is. The vow of Poverty means we live simply so that others can simply live. We live open to the needs of others making a claim on us. Now this witness is not just for us. It’s for the entire Church…indeed for the whole culture that is home to us. The mutual care we daily extend to one another, the sharing of material goods, the goal of reducing waste, and recycling what we can, is a value catching on gradually across the globe.

 What is unique to us as publicly witnessing to this value is its focus. We have one non-negotiable: we cling to the Divine Mystery that has captured our hearts. This is why everything else can be negotiated. This focus makes us quite free. There is only one thing that we cling to. When we clarify that focus for ourselves, then we can sort through those boxes…we can ask honestly whether our living space is uplifting and beautiful or merely cluttered…we can ask whether we really need something or whether we simply want it. This counsel, if it is truly operative in our daily living, gives us the clarity to discern wider community decisions. What challenges ahead keep us focused, and what is becoming a distraction?

We’ve been around for 800 years…but we are just beginning.