The Dimensions of Faith

These weeks of Ordinary Time are full of challenge. Among these challenges are the qualities a disciple of Jesus will need. Foremost of these  is faith. Faith is a way of seeing. Either we are going to use the lens of fear and hopelessness that the culture would offer, or we are going to
look ‘odd’ because we see life differently. We view events through a lens of faith with hope in the power of One who brings life even out of death.

So, note the dimensions of faith in the texts of these August Sundays. First, we learn that faith means ‘being ready,’ for anything. It means that as long as we are ‘on the Way,’ in Jesus, we are safe even in the midst of trauma. Then we learn that faith will divide us from even family
members who choose the fear lens. We will have to stand firm. Next we discover that some folks can be ‘in Jesus’ and not know it. They cling to God while Jesus is hidden from them. Finally, we learn that faith is humble. It does not strut around. It realizes that God is the One who gives
this way of seeing life.

 
Central to this month of August is the Feast of Mary’s Assumption. She is the First of Believers, clinging to the Word of God given her in the deepest darkness. Her Assumption shows us what happens to those who are steadfast in faith. She shines, like her Transfigured Son, beautiful
beyond belief.

 

Lord, I do believe,
Help my unbelief.
The news is heavy these days.
There seems to be no way out
of the endless problems that present themselves:
political, social, medical, religious...
we feel so powerless.
Show us that at such times we need to be
like magnets on a refrigerator door,
hanging on for dear life when we don’t have eyes to see
the force that keeps us where we need to be.
You will bring us through.
Help us to be that little spot of light in the darkness
that proves the darkness has not won.
Amen.

The Goal of Ordinary Time

 We enter the ‘green’ time…the time called ‘ordinary.’ But it isn’t really ordinary at all, because we are no longer ordinary. We have renewed our baptismal new life through the Paschal celebration of Jesus’ death, resurrection, and ascension. We shine from inside out.

 We have been formed for mission and witness during these past fifty days. The Spirit has come to mark us with our seal us a disciple. So now our task in this ‘ordinary’ time is to put on, bit by bit, what a disciple will need. Ordinary time is a school of discipleship. Week by week we say, “So this is what a disciple needs…!”

 First come the big feasts: The Trinity, Corpus Christi, The Sacred Heart and the Immaculate Heart: Three Persons, One Body, and Two Hearts. The triune mystery lies hidden in all creation. One creature cannot be complete without another. The Body of Christ meets us everywhere, in deepest suffering, crying out to us. The hearts ask our deepest love as we live, move, breathe, and serve.

 In the five Sundays ahead of us we will be given our clues: this is what a disciple of the Word needs: his kind of peace, humbleness, presence, prayer, detachment. The basics…listen.

 I’m ready.

By your Spirit shape me.

Give me what I need.

Without your Breath I’m empty.

Sing your song in me.

Our Daily Bread?

The Easter season is a time of formation in discipleship. The risen Lord is showing us that he is going to be present…but not the way he used to be…walking, talking, eating…with the disciples. He is weening them from physical experience, and forming them for a faith-walk. He presents the intimate image of himself as Shepherd. He also describes how he will feed that constant new faithful presence. He tells the disciples that they must daily eat him. They must eat his flesh and drink his blood. At first they are shocked at this language. But soon they begin to understand a little of the mystery of how this has to do with the way they relate to one another.

The word for flesh is sarx. It means more than body, which is the word soma. It means humanness with all its limitations. But he has a risen, transformed humanness…He is no longer “limited.” So, what could he possibly mean? Ah…he is the risen head, but his Body, which we are, is still struggling in time/space, with all its “limits.” Could he mean that our “daily bread’ is the total Christ…that each time we receive him sacramentaly we also welcome each other? Could he mean that daily we must ‘eat’ one another with all those limitations, faults, and irritations? Even more amazing, could he mean that this type of ‘communion’ is going on all over the world…on the evening news, as compassion shows up in the most unexpected places? Do w know what we are asking for, when we pray “Give us this day, our daily bread…?”

 Now they see you, now they don’t.

What is this game you’re playing?

Are you ‘going to the Father?’

or

Will you be ‘with us until the end of the age?’

Or maybe the answer is, ‘Yes!’

You really have never ‘left’ have you.

You have found a way to stay with us even as you return to your Father.

And

You have found a way to feed our love quotient day by day

Each time we feed on you…

Because you bring them all, don’t you.

All my family, my friends, and yes, those I consider enemies.

They are not all to my ‘taste.’ They irritate me.

Is it really ‘all or nothing’ with you?

Can’t have the Head without the Body?

Be patient with me…

I’m still learning…

What ‘give us this day our daily bread’ might really mean.

 

Let Us Dream Part I: A Time to ‘See’

 Back in March, we reflected on the Prologue to Pope Francis’ book: Let Us Dream: The Path to a Better Future. We explored some of the big ideas that prompted him to dream, and then write. He ends the Prologue by saying that we need to see clearly, choose well, and act right. This month we will look at Part I, A Time to See.

 So, what would Francis have us ‘see?’ First, last, and ways…real people. Not just numbers but real people, especially the people on the edges. Francis believes that the folks on the edges can convert the rest of us. Their plight jars us out of our indifference, which he calls the ‘other virus.’ Their situations will overwhelm us but need never rob us of our hope. Their plight stirs up a culture of service in contrast to a throwaway culture.

 But Francis is a realist, and he names three attitudes that will offer escapes from really ‘seeing’ someone’s situation. They are narcissism, discouragement, and pessimism. Narcissism is drowning in your own image. Discouragement is seeing only what you’ve lost, and pessimism shuts the door on the future. In a way, he believes that COVID has actually helped us ‘see’ differently. We are beginning to see that those who have been cast aside can become the agents of a new future. The common new project that then arises becomes changing the very way society itself operates. The people on the edge become the protagonists of social change.

 Myopia is selecting what I will allow myself to see. I can then turn away because it’s better not to feel anything. “So-whatism” sets in, which blocks discernment. The media often presents this challenge. It reveals a humanity getting sicker right along with our common home.

 But really seeing stirs up not merely a green energy, it arouses a social energy. Like drops on a sponge, it forms an awareness, not a self-centered ideology which is a lopsided awareness. Francis ends by declaring that sin is a rejection of the limits that love requires. Instead, he calls for an integral ecology, a ‘digging in’ to uncover the deep changes we need to face. Once we ‘see’ properly, the next challenge is to choose. Stay tuned…!

 

The Promise…

We are in the Easter glow. We have just celebrated Mercy Sunday. Once more we are invited to stand with mouths open in wonder at what the resurrection of Jesus means for each of us.

 We remember marveling in the past as we watched Star Wars when we heard the words, “Beam me up, Scotty!” Sci-fi worked its wonders when the human in the spaceship reappeared on the planet surface. We were watching a physics which we knew didn’t yet exist transport humans from one place to another. But this Easter season brings us a pledge of what does already exist.

What does the risen Jesus, seen by over five hundred people, come to tell us? He comes to give us the first glimpse of a promise.

 The risen Jesus is no ghost. He is a transformed human, wounds shining like badges of honor. He reveals a physics we know nothing of yet, a physics of what self-giving love does to the human being. He gave a glimpse of this to Peter, James, and John in the Transfiguration, when they could barely look at him for the brilliance. For just a while the veil lifted and they were shown the beauty of who they were dealing with. But then came the suffering, and that has the habit of dousing wonder and joy. But the resurrection was permanent. The veil was gone - forever. He was making them, and us, a promise. As he is so shall we be, because that is what love does. It makes you beautiful.

Is it you – really?

And it will be me…really?

Then the struggle is worth it.

I have your word for it.

 

The Two Trees

 Lent is more than half over. We are approaching Holy Week. The trees are starting to burst with buds. So, let’s reflect on trees…two of them.

 The first is made of two crossbeams. It’s called the cross. It’s an instrument of execution, one of the most painful invented by humans. The victim slowly bleeds to death while suffocating. The weight of the torso so pulls the body downward that the lungs cannot fill with air.

 Why are we reflecting on such a hideous image? Because our God, in the person of the Word-in-our-flesh, chose deliberately to suffer death this way. Not by firing squad, not by beheading.

 Now why, you say, would the God of heaven and earth chose such a thing? Because history reveals that we do the most dastardly things to one another. This God-who-is-unconditional-love, is making a statement. This God has a final Word for us: “No matter what you do to one another, no matter how full of despair you are, no matter… I will be there loving you, and my love will win over all the sin you can invent.”

 It all began in a garden. There were two trees. One was the Tree of Life, the other the tree of the knowledge of good and evil. God said not to eat of the fruit…maybe it was not ripe? It would ‘kill’ them. They were tempted and ate it anyway. Their relationship with God died, and they hid feeling the nakedness of themselves without the garment of God’s affection. All of history unfolded, wracked with sorrow, evil, abuse, war, and despair. The ‘fruit’ had indeed poisoned humans.

 So God started over with an antidote. There was a garden. There was a second tree in the form of a cross. God’s beloved Word was the fruit on this tree. The Word was hushed to whispers, so his Body spoke…blood pouring out. Now we are told, “Take and eat…this is my Body given for you…I am the healing of your poison…I am the Life to wipe away your death…” The cross is Love’s answer to our sin. Catherine of Siena heard God saying it this way in her Dialogue:

 Imagine a circle traced on the ground,

and in its center a tree sprouting…

Think of the soul as a tree made for love and living only by love….

The circle in which this tree’s root, the soul’s love, must grow

is true knowledge of herself, knowledge that is joined to me,

who like the circle have either beginning nor end.

 

Dialogue, 10.

 

A Pause…

 We’re going to take pause this month in our reflections on Francis’ Let Us Dream text. Several of you have been online for the Synodal Sessions for Religious Life sponsored by the National Catholic Reporter and the Global Sisters’ Forum. (I’ve seen your dear faces on-screen!) I’m going to pick up two significant questions that came from the March 31 session.

 1.     Isn’t the Synodal Listening Process just moving the Church to be a Democracy where the majority rules?

No. The Church is not a democracy in the sense the Greeks proposed it as a form of government. The Church is s Spirit-ocracy. It is a community permeated by the Holy Spirit where the charisms or Gifts of the Spirit are shining everywhere for those with eyes to see. Two of these communal gifts are infallibility and indefectibility. The first guides the Church to eventually discern the fuller truth on an issue, and the latter guides the Church to eventually discern how to shake off the sin that daily infects the Church. This is because the risen Christ in his Spirit is the heart of the Church and tolerates no error or sin. The Synod is tuning the Church to listen to these charisms in the whole Body of the Church in a global way for the first time. Make no mistake: that listening is going to bring forth both great wisdom and a lot of bias. The Spirit’s presence helps us to discern the ego/bias when it appears: blaming, complaining, shaming; worry, whining, and withdrawal. Guess what the Spirit will keep, and what the Spirit will guide us to put aside? Yes…wisdom. This is more than democracy…this is Spirit-ocracy at work.

 2.     Will there be a breakthrough in regard to the leadership gifts of women, e.g the Female Diaconate?

Maybe so. But in my view we need to take care of some unfinished business. The Church has not been able to produce a solid Theology of the Woman for our time. What is the role of woman in the cultures of the world, and in the Church? Until this question is addressed, we women continue to think we will become heard and visible if we imitate what men are doing. The norm is still the male. No…we need to come into our own, and we need women to do it…theologically trained women. I believe this is calling to Dominican women today for clarification and articulation.

 More on Let Us Dream next month…!